Bihar :the corrupt nexus between bureaucracy and politicians is impending growth.


Various governmental plans and policies meant for the upliftment of the downtrodden and lesser privileged sections of our society remain mere statistical figures.Thousands of crores allocated for various ambitious and noble schemes simply go into the drain.The corrupt nexus between bureaucracy and politicians has built such a labyrinthine maze that sucks almost all funds meant for developmental works.Even Rajiv Gandhi was exasperated by this corrupt system and had hazarded a guess that only 12 % of allocated money reaches its targeted beneficiary.Things have become worse since then which perhaps prompted Rahul Gandhi to revise his father's estimated figure to mere 6 per cent.The disease is widespread and known to everyone but the cure is elusive. Nitish Kumar is perhaps the best chief minister Bihar has had, yet,things remain same there.One would argue that the bureaucracy is the same so it won't make any difference whether Lalu-Rabri or Nitish is at the helm of affairs.Bitter truth!One that needs to be swallowed by all. Rajiv Gandhi strived for the revival of the institution of Panchayat Raj.But Nitish Kumar took the concept a step further and gave fifty percent reservation to Women in the system. As a result thousands of illiterate women, who had never ventured out of their homes are heading their respective panchayats. Unfortunately many of these women themselves are not aware that they have been elected "Mukhiya" and are bestowed with tremendous responsibilities. In most cases these women are mukhias (chiefs)just on paper whereas the male members of the households call the shots.While these people blatantly and unabashedly indulge in siphoning off the funds, the local officials are more than willing to conspire with them.Many officials,in fact,show them the effective and safe ways to divert funds meant for public welfare. Koilakh panchayat is in Madhubani district,under Raj Nagar Block.Many people were awarded here 75 kgs of wheat as flood relief compensation but the mukhia distributed a much lesser quantity.When some people protested, he openly ordered them to accept whatever was being granted threatening otherwise to delete their names from the list. As these were very poor people they gave up and returned home with whatever they were handed over. Here the Mukhia is a lady named Indu Devi but no one has even seen her face.Her husband, an unemployed vagabond calls the shots and even signs on her behalf.The Block Development Officer and other (un)concerned officials are aware of every thing, yet they do business with him. did not pay any attention to him, he was forced to visit the "A villager named Niroj Kumar Jha protested the lesser allocation of wheat and approached the BDO.When the BDOJanata Darbar" of District Collector.Twice he failed to meet the Collector but on his third attempt he was able to present his case before Rahul Singh,the Collector of Madhubani district.Around fifteen people who had been denied the benefit had gone along with him to present their case to the Collector. Realising the gravity of the lapses the Collector directed the BDO to ensure that all beneficiaries get their full amount of Quota.By the time this order reached the BDO, wheat had made its way to the open market so the BDO requested some of these people to accept cash instead.The poor were more than happy to receive whatever was due to them and ended their protest then and there. The illustration of the above mentioned incident is just the tip of the iceberg.Unless these kinds of officials are booked and made to realise their folly,the crooks will continue to corner all the benefits meant for development.There are aberrations as well.There are many "Lady " mukhias who have changed the face of their Panchayat.But these honest souls can be counted on fingertips.

Places to visit in Bihar



Vaishali: Vaishali was one of the earliest republics in the world (6th century BC).It was here that Buddha preached his last sermon. Vaishali, birthplace of Lord Mahavira is also Sacred to Jains.
Patna: Patna once called Patliputra the capital of Bihar, is among the world's oldest capital cities with unbroken history of many centuries as imperial metropolis of the Mauryas and Guptas imperial dynasties.
Rajgir: Rajgir,19 kms from Nalanda, was the ancient capital of Magadha Empire. Lord Buddha often visited the monastery here to meditate and to preach. Rajgir is also a place sacred to the Jains, Since Lord Mahavira spent many years here.
Pawapuri: In Pawapuri, or Apapuri, 38 kilometres from Rajgir and 90 kilometres from Patna, all sins end for a devout Jain. Lord Mahavira, the final tirthankar and founder of Jainism, breathed his last at this place.
Bodhgaya: Near the holy city of Gaya, the Buddha attained enlightenment. The tree that had sheltered him came to be known as the Bodhi tree and the place Bodhgaya. Today Bodhgaya, an important place of pilgrimage, has a number of monasteries, some of them established by Buddhists of Japan, Thailand, Myanmar, Sri Lanka etc.
Kesaria: Two miles to the south standPatna once called Patliputra the capital of Bihar,is among the world's oldest capital cities with unbroken history of many centuries as imperial metropolis.
Two miles to the south stands a lofty brick mount copped by a slid brick tower of considerable size which itself is a remain of a Buddhist stupa. The mound iself is a runed circumference at is base, while the stupa which is in runins, diameter of 68 feet at its base and a total height of 5½ ft originally it was crowned by Pinnacle which must have stood 80 or 90 ft above the ground. General Cunningham was of opinion that it does back to AD 200 to 700, and that it was built upon the ruins of a much older and larger stupa.
Pawapuri: In Pawapuri, or Apapuri, 38 kilometres from Rajgir and 90 kilometres from Patna, all sins end for a devout Jain. Lord Mahavira, the final tirthankar and founder of Jainism, breathed his last at this place.
Bodhgaya: Near the holy city of Gaya, the Buddha attained enlightebment. The tree that had sheltered him came to be known as the Bodhi tree and the place Bodhgaya. Today Bodhgaya, an important place of piligirmage, has a number of monasteries.
Kushinagar: 53 km west of Gorakhpur.Kushinagar is where the Lord Buddha breathed his last and achieved mahaparinirvana. Their are ruins here of many stupas as well as the chaityas and viharas that wehe built in latter times.
Muzaffarpur: 35 km from Vaishali.Muzaffarpur the "Lychee Kingdom", is one of the major towns of North Bihar, a short distance from other popular tourist spots Hazipur and Sonepur.Today Muzaffarpur is famous for its exotic fruit "LYCHEE".
Vaishali: One of the earliest republics in the world (6th century BC).It was here that Buddha preached his last sermon. Vaishali, birthplace of Lord Mahavira is also Sacred to Jains.
Patna:Patna once called Patliputra the capital of Bihar,is among the world's oldest capital cities with unbroken history of many centuries as imperial metropolis.
Nalanda: A great centre of Buddhist learning, Nalanda came into around the 5th century BC and was a flourishing university town with over ten thousand scholars and an extensive library.

History of Bihar in Dates



544 B.C. The rise of Magadh Empire.
528 B.C. Gautam Buddha became Tathagata.
498 B.C. Mahavira got the incarnation.
455 B.C. Patliputra (Present Patna) became the capital of Magadh Dynasty.
1757-1857: East India Company rule
1857: First War of Independence 1857
1857-1947: British rule
1947: Indian Independence; Bihar becomes a state
2000: Bihar divided into two states - Bihar and Jharkhand

Miracles Do Happen In Bihar Too.Yet Another Grand And Humanitarian Step Of Nitish Kumar

In a landmark decision which will bring smiles to the face of thousands of educated person of the state, the Bihar government has finally agreed to provide financial grants to thousands of unaided schools and colleges. As a result more than 150000 teaching and non-teaching staff of over 5,000 such institutions, who have been working without any salary for over 25 years, will now benefit from it. The decision has become effective from April 1 this year. According to Chief minister Nitish Kumar the grants would be directly linked to the performance of students of such institutions in examinations. The condition is aimed at improving the quality of education in the state. The grant amount would be handed over to the respective managing committees of these unaided institutions . The state government would have an additional financial burden of nearly Rs 150-200 crore per year.As per the chief minister unaided degree colleges and schools would be given grants on the basis of the performance of their students in various examinations every year. The institutions would be put in three categories. A sum of Rs 5,500 would be given to degree colleges for every first division while for second divisions they would get grants at the rate of Rs 5,000. For third divisions, the amount would come down to Rs 4,500 per year per student. For girls, an additional Rs 300 would be given for every first division, Rs 200 each for second and third divisions. Similarly, in higher secondary schools, the amount would be Rs 4,500 for every first division, Rs 4,000 for second and Rs 3,500 for third. For girls, an additional Rs 200 would be given in all the three categories. Secondary schools would be getting a sum of Rs 3,500 for every first division, Rs 3,000 for second and Rs 2500 for third. For girls, an additional Rs 200 would be given in all the three categories.
This measure will definitely alleviate thousands of families and they would now be able to lead a respectable and prosperous life.

Jitiya Festival

Since time immemorial, the holy festival of Jivitputrika popularly known as Jitiya is observed by women in Bihar for the long life of their children. Mothers keep fast throughout the day without taking even a drop of water. Normally, the fast is observed for the well-being of sons.
One of the most prized possession women have been gifted with by the almighty God is to bring new life on earth. The glory of motherhood is celebrated during Jitiya festival by forsaking food and water and praying for children.
A resident of Phulwarisharif area in Patna, Champa Devi is keeping this one-day fast for years now. And she seems to be comfortable with it. “I have been keeping this fast every year without any break with full sincerity. And the result has been quite satisfactory to me. By the grace of God my children are safe and prospering,” she said.
Radhika Devi who lives in the Golghar area feels that every woman must observe this pious ritual as it is a part of our tradition and brings happiness to the family.
Jitiya is a Nirjala vrata as the devotee mothers abstain even from water which is the most essential thing for life. The ritual takes three days. The first day (the day before jitiya) is called ‘Nahai-Khai’ as the women take the first morsel only after having bath. The second day is for the fast and Paaran is done on the third day. Religious priests give information about the exact time for Paaran and women can break their fast only after that time.
The dishes which are cooked for Paaran are also fixed. Women break their fast with saag (edible herbs) like Noni saag, Poi saag etc. and cakes made from the flour of Mahua which is a local crop. This observance is based on legendary mythology and remains unaffected by modern culture.
Jitiya is performed in the Krishna Paksh of the Ashwin maas (month) on Ashtami tithi (eighth day) as per the Indian calendar guided by the moon. The day is also celebrated as Lakshmi Parv (worship of Goddess Lakshmi) in other parts of India as informed by Amarnath Tiwary, the priest of the Akhand Vindhyavashini Devi temple near Golghar in Patna.
“As the name Jivitputrika implies, it is performed to pray for the long life of children. I believe that every woman must do it,” he said. He further explained the whole process in detail.
“Following the rules given in our religious books, women should offer prayers to Lord Vishnu, Lord Ganesh and other deities during the evening. The next day the women again offer puja at the same altar and sing local folk songs.“The priests help the worshippers to perform the whole process according to Karmkand. But if a priest is not available, mothers can perform the puja on their own by following ‘Ashtadasho Upchaar’ (eight holy treatments), ‘Shodshon Upchaar’ (sixteen holy treatments) and other rituals. Women who come from affluent families or who are very religious follow Rajopchar and Panchopchar method as well and hear the jitiya story with full devotion,” he said. The story associated with Jitiya has its own significance as the ritual is incomplete without hearing the story.
According to religious books when ‘Kaliyug’ began, women were worried about their progeny and they went to Gautam Rishi, a well known sage. The sage told them that there is a ritual which could help save their children.He narrated a story which starts in the time of Mahabharata when Pandavas were traumatized with the death of all their sons in the war. Their queen Draupadi went to a Brahmin called Dhaumya and asked for a solution for the long life of children.
Dhaumya told her the following story: Jimutvahan was a king in Satyuga. Once on a visit to his in-laws home with his wife, he heard a bitter cry of an old woman at night. The woman was crying for her dead son. Jimutvahan went to her and came to know that she was crying because Garura (the king of birds and vehicle of Lord Vishnu) had eaten her son. Jimutvahan, generous by nature instantly went to the place where Garura could be found and presented himself as food.
Garura started to cut his body with his claws. But surprised by the behaviour of the king, he wanted to know the actual reason behind his sacrifice. Despite the pain, the king insisted Garura to kill and eat him. Out of awe, he inquired about the actual identity of the king. “You do not seem to be an ordinary man. I beseech you to tell the truth,” said Garura.
Then the king revealed his identity and happy with his generosity, Garura asked him to make a wish. Jimutvahan asked the king of birds to give life to all those people whom he had eaten. Garura complied with his wish and himself brought ‘Amrit’ (holy nectar) from the Naglok and sprinkled it on the dead remains of the bones of all the deceased. The dead were all alive. Happy with the king’s gesture, he also gave him a boon -- A woman who will offer worship on the eighth day of Asvin in Krishna Paksha with a statue of Kusha (a kind of grass used in religious observances) will never face any threat on the life of her children.